Wednesday, January 27, 2010

The world of the spirit begins


The world of the spirit begins where logic ends. Logic is limited by the boundaries of reason, which is further limited by the limitations of the individual's buddhi.
However, since most speak and comprehend only the tongue of logic, we can try to understand the aura which is of the spiritual realm. All bodies emit heat radiation or vibrations. With non-living bodies, since there is no immediate change in their structure, this emission remains constant. In living bodies cells are constantly being destroyed and created; the rate of vibrations are continuously changing. This is the superficial or logical explanation of what auras are and why they are constant or changing.
A lot of 'scientific' study of physical auras has been done in the West in recent years. Researchers have variously called it the human atmosphere, force field, and bio-energy. The fundamental substance of aura is best described by the Sanskrit term, prana. For our present purposes we could understand it as the vital essence or force, which is the basis of all manifested life. It is the steam that runs the physical and mental machinery of life. The colours of our mental states are manifested in the pranic substance of our auras.
Logically, these colours are regulated at seven energy centres of the body called the chakras. Each of the chakras, mooladhar, swadhishthan, manipoorak, anahat, vishuddhi, ajna and sahastrar vibrate at a particular colour frequency. It is like software for each chakra. When the software malfunctions or the wrong software goes into the wrong chakra, imbalance and malfunctioning occurs. Any imbalance that stays for too long becomes chronic and manifests as an ailment in the physical body.
What the clairvoyant can see are the aura or chakra imbalances in the shade of the colour being too dark or heavy or colours other than the chakra's own colour manifesting. Considerations like what shade is mixing with the natural colour, in what proportion, the positioning, the luminosity. All determine the state of the being. Only an enlightened person would be able to interpret the infinite permutations and combinations correctly.
The real person stands revealed once you have the correct interpretation of the auras. You can hide your face by applying make-up or you may hide your true body by wearing loose fitting clothes, you may even lie about your character and intention but it is impossible to hide your true self from the eyes of a clairvoyant, for aura is something you cannot hide.
The entire spectrum of colour and light are in human auras. Different colours belong to different areas around the body. Lower centres or chakras of the body are associated with darker and heavier colours like reds and browns. The higher centres have light pink, violet and blue. Again, more evolved souls have much more luminescence in their auras than the average individual.
What does your aura tell you? Your aura indicates your state of health to come, specific diseases that are manifested or are going to manifest in your body, your mental and emotional state, your level of intelligence, and how evolved you are as an individual. Assigning meanings to specific colours is of no use to the novice. The positioning, thickness, luminescence, shade and changeability are some of the factors that are taken into account in interpretation. The interpretation is always left to the guru.

What is duality?


What is duality? When you are asking this question, it is duality because there is you and there is me. Only because there is duality, a question and an answer are possible. Because you see you and me, if I don't answer the way you like it, you will suffer the answer. This is so in every relationship. If the other does not do what you expect her to do, you suffer the other. French philosopher Jean-Paul Sartre said, "The other is hell." Unless you are in yoga, yoga means everything has become one in you. Suffering is inevitable. Suffering is less or more depending on your ability to manage life, but it is inevitable because 'the other is hell'. This is the reason why people are trying to build their own safety cocoons. Why family is such an important establishment in the world is because it is a safe cocoon. The more insecure you feel, the more valuable your family situation becomes.
We have established and enshrined family with so much value in our minds and hearts, simply to escape the other in some way. But within the family also, if you look deep enough, they are all others. When there is an outside problem, they are all one. When we are within the family, we are all others. For most people, it is the problems which unite them. They value the problems and because of that they have endless problems. Once you value the problems, unknowingly you go on creating problems. The world is full of problems because people value them.
Your problem has come because of your identification with your limited body. Anyone with a little sense can know, this body is something that you picked up from this planet and it is just a recycle. Whatever you think is mine is just coming in and going out all the time. You cannot hold on to it. Not just at the final moment when you die; every day, you cannot hold on to this body.
If you knew this, not in a sense of intellectually knowing it, if you were aware of this, then naturally you would not be identified with it. Once you are not identified with your body, then the next thing that is left is your thought process. It is very easy to see that it is always on recycle.If you can identify with these recycles, why can't you identify with the planet itself? Why can't you identify with the whole cosmos because everything is recycle? Life is on recycle all the time. It is an ongoing process. If it becomes experiential for you that this is all just a recycle, the life energy that you think is 'me', the body that you think is 'me', the mind that you think is 'me' are all on a recycle process, so what will you identify with? Either you simply sit here without any identity, or you get identified with everything. Either you become a zero or you become infinite. Everything in between is a big lie. That is the maya of duality. In zero, there is no duality. In the infinite, there is no duality. Zero is not made by you - zero was discovered. The infinite was not made by you, it was discovered. So duality is a big lie.If you want to get out of this, you must understand the nature of it. You can get out any way you want. If you want to experiment, just don't eat for the next nine days. You will see, what is in your body is getting out; slowly, you will shrink. But you don't have to break it. You don't have to destroy it. Understanding it intellectually is not good enough; if you experientially come to know that this is just another vehicle that you have gotten into, then you have no issue to play the game in the middle, knowing fully well it is just a game. If you think that is the real thing, then it is a danger. Then you are lost.

When you live on purpose


How do you know when you’re living your purpose? When your present moments begin to feel perfect.When you live on purpose, your relationship with time changes dramatically. You’ll no longer be looking for happiness somewhere in the future. You’ll stop saying to yourself, “Once X happens then I’ll be where I want to be. Then I’ll be happy.” Instead you will look to your present and say, “This is exactly where I want to be right now… and nowhere else. Nothing could be more perfect than this precise moment.”
The emotion that accompanies this state is joy. Joy results from total acceptance of your present moment. Whenever you project your consciousness away from the present moment and seek happiness in another time or place, you leave joy behind. When all parts of your being fully embrace where you are right now, you can’t help but feel joyful.Most likely you haven’t reached this state yet. But it’s well within your capability to do so. You can reach it by following your internal compass. By assessing your current emotional state and comparing it to the state of joy, you can get a sense of your distance from this state. You can pinpoint where you are at any time along the levels of consciousness scale. Inner peace is right next to joy. Neutrality is a little further out. Far beyond that lies anger. And really far away is fear. The more powerless you feel, the further you are from joy, and the more you’re resisting what is.If you are far away from joy, you cannot simply jump to this state immediately and stay there for long. You might be able to experience it temporarily, such as through meditation, but the circumstances of your life will soon pull you back to your previous level. But with conscious intent, you can eventually reach this state and make it your default. And the way you do this is to keep re-pointing your life in the direction of joy by making better decisions.Whenever you’re faced with a decision, even a seemingly mundane one such as what to eat for your next meal, choose the option that brings you closest to joy. That will be the option that makes you feel the most powerful. It will not necessarily be what makes you feel joyful, especially if you are currently in a very negative state. If you’re currently depressed, you may have zero choices that will produce joy in this moment. But you will have some choice that makes you feel more powerful and alive than the others, and that is the choice that will turn your life in the direction of joy.
If you are feeling fearful and worried, perhaps the best action you can find is one which makes you feel greedy or angry. That is perfectly fine. Greed and anger are both higher states than fear; they are closer to joy. It is better to act out of anger than out of fear, since it will turn you in the direction of joy. And soon you’ll be able to progress beyond anger. Do not beat yourself up if a seemingly negative state like anger is the best you can muster at this time in your life. You cannot expect any more from yourself than your best. The anger will pass, and you’ll soon be able to climb the ladder towards more positive states. If you are in a deep negative state such as depression, you will have to pass through higher negative states first before you can reach the positive ones. So going from depression to anger is a very positive step in the right direction.If you proceed in this manner with every decision you can, eventually you will reach the state of joy. It may take some time, but you will eventually reach it and make it your default state.Joy is in fact your natural state of being. Babies enter this state very easily because they are fully in the present moment. They do not seek themselves in the past or future.
When you are joyful, your life flows with ease and lightness. Existence is no longer a struggle. Why? Because when you stop resisting the present moment, you stop creating problems for yourself. Resistance creates internal problems like stress, fear, and disease, but it also creates external problems like conflict, scarcity, and injustice. When you learn to choose the direction that creates the most joy in your life, your life will become a joyful experience in each and every moment. And of course it is easy to accept and embrace any present moment in which you feel joyful, so the state will naturally perpetuate itself. Joyful feelings create joyful actions which produce more joyful feelings.
The state of joy enables you to stop worrying about your survival, to stop fearing what may or may not happen, and to stop fighting your present moments. You’ll find it easier and easier to satisfy your needs. This will allow you to direct your consciousness outward and interact with the world without fear. People will seem much less threatening to you. Even strangers will smile at you more because they’ll pick up on your joyful state. Positive people will be drawn to you like a magnet, and you’ll soon find your life filled with empowering relationships. All the support you need will come to you. And this in turn will give you the energy and drive to embrace your true purpose.
Simply make decisions that bring you as close to joy as possible, even if it seems very distant at first, and soon you’ll find your life becoming more joyful. You have free will though, so in any moment you can decide to move towards joy or away from it. The choice is yours.

A dog doesn’t live in the past


Where and how do we search for God? Remember that God is within you, but you don’t see Him because the one place you will never look is inside yourself. You will search everywhere, but never within yourself. Paradoxically, you lose sight of God because He is in you.
Now look at what God has given us. Our intelligence, buddhi , is a precious gift. Yet, are we loving and grateful enough to God who has given us all these?Do we have even a little of the gratitude a dog has towards its master? No! That is why Dattatreya considers the dog as one of his gurus. Dattatreya draws four lessons from the dog. A dog doesn’t count its misfortunes or grieve over them. A dog doesn’t live in the past. It doesn’t make long-term plans either. It doesn’t live in the future. It lives instinctively, from moment to moment.
A dogs life is one unbroken straight line marked by love, devotion and gratitude to the one who sustains it. Devotion is its defining property. Can we, like the dog, be always grateful to our Creator and Sustainer? Can we give up being miserable about our past misfortunes and mistakes? These are disciplines we impose on ourselves. When we reach this stage, we will have achieved a mental state that looks with equal ease at happiness and sorrow, at misery and luxury; in short, we will have seen God in ourselves. This is the essence of the Sanskrit saying, Tat Tvam Asi, You are That. That is, you are the object of your search. A spiritual journey is a discipline for reaching this stage of supreme self-realisation.

Anticipation of the joy


When something is inevitable, when its occurrence cannot be prevented, it is better to go along with it rather than to resist it. The word enjoy here means, make the best out of something. Let me illustrate with an example: A person is walking along a mountain ridge. He stumbles and falls. As he tumbles down the cliff, he sees the branch of a tree projecting from the cliff-face. He catches hold of that branch. As he is hanging there precariously, he sees his Guru standing on the top of the mountain. He asks the guru what he should do. There is no way the guru can help him physically. Instead, he tells him, The left side of the valley below you is dry and thorny. The right side is lush and green. Look to the right and try to fall there. Now that the fall is inevitable, and you may be plunging to your death, enjoy the scenery during your last leap. Your assessment of any situation should be realistic. You must muster all your resources in protecting your interests. Understand the strengths and weaknesses of your adversary and be prepared to put up the stiffest resistance you can. At the same time, if you find yourself overpowered, try to work out the best bargain. In corporate parlance, for example, try your best to fend off a hostile takeover bid against your company. But if you see that it is unavoidable, try to get the best terms of a takeover.At least some kinds of enjoyment involve a willingness to suffer some unpleasantness. You go for an Ayurvedic or any other kind of massage. Massage is good for health. Sometimes the masseurs use foot massage, using their body weight to apply different degrees of pressure on your body. It might be uncomfortable or even painful, but later, you feel refreshed and rejuvenated. You are bearing the unpleasantness in anticipation of the joy.

Friday, January 22, 2010

Guard your hidden treasure.



All living things go through the cycle of life. There is a constant stripping of outer layers of being and the evolution of inner states.During inclement periods, there may be no outer manifestation of the life pulsating beneath the surface. As soon as better times manifest, life continues uninterrupted. Nature is a source of inspiration. Trees and flowers that hibernate in winter put out bold green shoots at the start of spring. The cycle of death and new life on earth is like the intricate pattern of nature that human life repeats.
At each stage of life we are faced with fresh challenges. And at each stage there is hidden strength at the centre of our being which rises to meet circumstances and overcome hurdles. Like hidden treasure, we can call on our buried wisdom to guide and lead us when we are in a quandary, faced with doubt and despair. The hidden force in us needs space and time to unravel its treasures. We need to develop physically, mentally and emotionally and also spiritually. Spiritually, we find that people who live close to God, in whatever way He manifests Himself to them, have devoted time to conversation, prayer and service to God. They have also had space to search and shovel out the extraneous and to focus on the beautiful and the noble in human existence.
Whenever we are faced with a catastrophe, it is the hidden force within us that rallies our defeated soul and its energies and leads us to tap the deeper recesses of our being that we never suspect existed. It is as if we have an inner survival kit that gets activated when our energies flag. For those of us who realise that everyday prayer is a necessity and not a luxury reserved for a few enlightened souls, sooner or later we dip into our inner core and activate this survival kit. The hidden treasure has nothing to do with egotism. It makes us realise how limited we are but that with our limited powers we can still contribute to living and add our own footprint to the many footprints that others have left behind. We can create beauty, we can set lofty ideals and we can leave our mark on life.
Once we become aware of the life force that each of us carries within, we realise that we are here on this earth for a purpose. The hidden treasure is the divine life within us. Like the merchant who on finding a pearl of great price sold everything else to acquire this pearl, we too begin to focus on the really essential. Once we find this treasure, we redirect our efforts and our goals. We find that one of the best ways to share this treasure with others is to serve our brothers and sisters. The hidden treasure also helps us develop deep insight. We perceive differently and so our lives acquire an added dimension. Call it what you will, this added dimension is that which gives weight to all we do. It raises our sights to higher goals and helps us connect with others more deeply.
Many of us live most of our lives without becoming conscious of this hidden treasure that we have within. As we approach our end, we cannot but stumble upon our hidden friend. Our best friend is buried within us. No matter where we go or how high we climb, it makes the climb easier, the goal worth reaching. Guard your hidden treasure then and it will take you places, not on the outer journey but on the inner journey we all have to undertake in our lives.

Concerning Human Understanding.



AFTER John Locke published his Essay Concerning Human Understanding in 1690, he sent copies to various savants of his acquaintance, asking for comments and in particular for advice on whether he had left out anything essential - for if so, he could add it to a second edition. His correspondent William Molyneaux of Dublin replied that Locke needed to say something about personal identity: that is, what makes a person the same person throughout their life. Belief in the idea of a substantial soul - a "you" that is separate from your body - was waning. In the absence of this metaphysical entity as a convenience for underpinning personal identity, what, asked Molyneaux, makes the retired general continuous with the eager subaltern of 40 years before, and he with the red-cheeked baby in his nurse's arms 20 years before that? In response, Locke added a chapter to his second edition which instantly caused a storm of controversy and has been famous ever since in the annals of philosophy. In that chapter Locke argued that a person's identity over time resides in their consciousness (he coined this term, and here introduced it to the English language) of being the same self at a later time as at an earlier, and that the mechanism that makes this possible is memory. Whereas a stone is the same stone over time because it is the very same lump of matter - or almost, allowing for erosion - and an oak tree is identical with its originating acorn because it is the same continuous organisation of matter, a person is only the same through time if he or she is self-aware of being so. Memory loss interrupts identity, and complete loss of memory is therefore loss of the self. The divines, represented by Edward Stillingfleet, Bishop of Worcester, took umbrage and attacked Locke for ignoring the immortal soul. In 1712 The Spectator magazine ran a front-cover demand that "the wits of Kingdom" should get together in conference to settle the matter of personal identity and selfhood, because the controversy was getting out of control. In 1739, when David Hume published the first volume of his Treatise on Human Nature, he stated that there is no such thing as the self, for if one conducts the empirical inquiry of introspecting - looking within oneself - to see what there is apart from current sensations, feelings, desires and thoughts, one does not find an extra something, a "self", over and above these things, which owns them and endures beyond them. Thus in 50 years the unreflective idea that each individual has an immortal soul as the basis of their selfhood had changed utterly. For millennia before Locke, no one had so much as raised the question. But it was no surprise that the question should suddenly become urgent as the EnlightenmentMovie Camera dawned, with its central idea of the autonomous individual who is a bearer of rights and responsible for his or her own moral outlook; such an idea needs a robust idea of selfhood, and the philosophers eagerly tried to make sense of it. Hume's sceptical view did not prevail. Kant argued that logic requires a concept-imposing self to make experience possible, and the Romantics made the self the centre of each individual's universe: "I am that which began," wrote Swinburne in Hertha, "Out of me the years roll, out of me God and Man." Without a deep idea of the self there could be no Freud or psychoanalysis. So fundamental is the idea of the self to modern human consciousness that one would expect developments in neuroscience to have a direct bearing on it. And as Thomas Metzinger argues in his stimulating new book The Ego Tunnel, reviewed on page 44 of this issue, that is exactly what is happening - with surprising and often disconcerting results. One would expect developments in neuroscience to have a direct bearing on the idea of self.

Sunday, January 10, 2010

If you are happy and joyful



In every human being, there is an aspiration to become better, more loving and more concerned about one another and the planet. But people are trying to work towards it from the wrong end. People are trying to be loving, they are trying to be good. When you look at yourself, if you are happy and joyful, naturally you are a very loving, generous, wonderful human being. This is true for everybody. On the other hand, when you are in a state of unhappiness, frustration or any other sense of unpleasantness within yourself, you may be nasty. There is no point trying to be loving, trying to be pleasant to somebody else. When you are feeling pleasant, you are naturally pleasant to everyone around you. The fundamental thing that human beings have to work towards is to make themselves truly joyful and blissful. Trying to produce good human beings has never really worked. When people are joyful, they are all wonderful human beings. Joy is the best insurance against all evil.
People will always find ways to subvert values, morality and ethics. But when you are very joyful, when you are very pleasant within yourself, you are naturally nice to everyone around you. So, my whole work is to make human beings truly blissful. Spirituality does not mean going away from life. Spirituality means becoming alive in the fullest possible way so you are not just alive on the surface, you are alive to the core. If you look at how full of life and joyful you were when you were five years of age and how alive and joyful you are today, has the level gone up or gone down? For most people, it has gone down. It need not be so. With age, physical agility may go down but the level of joy and sense of being alive need not go down. If your level of joy and aliveness is going down, it is as if you are committing suicide in instalments. This happens because you only focus on certain aspects of life, but without including every aspect, you cannot live a full life.
Unfortunately, most of the time, belief systems are passing off as spirituality. The moment you believe something, if you believe “this is it”, you are bringing a certain degree of rigidity into the very life process that you are. This is not spirituality. The spiritual process is always a quest, a seeking; that is why when you say, “I’m on a spiritual path,” you say “I’m a seeker.” When you say “I’m religious,” you say “I’m a believer.” There is a significant difference, because believing means you have assumed something that you do not know; seeking means you have realised that you do not know, which brings an enormous amount of flexibility. Whenever you say, “I do not know something,” you are flexible. Whenever you think, “I know it,” you become rigid. This rigidity is not just in attitude; it percolates into every aspect of your life. This rigidity is also the cause of an enormous amount of suffering in the world. How human beings are, that is how the society will be. So, creating human beings who are flexible and willing to look at everything rather than being stuck in their ideas and opinions definitely makes for a different kind of society. And the very energy that such human beings carry will influence everything around them.

Go beyond the mind.



go beyond the mind Too much analysis leads you nowhere. There is in you the core of being which is beyond analysis, beyond the mind. You can know it in action only. The legitimate function of the mind is to tell you what is not. But if you want possitive knowledge, you must go beyond the mind. ………………… A general longing for liberation is only the beginning; to find the proper means and use them is the next step. The seeker has only one goal in view: to find his own true being. Of all desires it is the most ambitious, for nothing and nobody can satisfy it; the seeker and the sought are one, and the search alone matters.

Separation of the soul from the body



Death is separation of the soul from the physical body. Death becomes the starting point of a new and better life. Death merely opens the door to a Phenomenon of death, higher form of life; it is only the gateway to a fuller life. He who is born begins to die. He who dies begins to live. Life is death and death is life. Birth and death are merely doors of entry and exit on the stage of this world. In reality no one comes, no one goes. Eternal soul alone exists.
Just as you move from one house to another house, the soul passes from one body to another to gain experience. Just as a man casting off worn-out garments takes new ones, so the dweller in this body, casting off worn-out bodies, enters into others that are new. Death is not the end of life. Life is one continuous never-ending process. Death is only a passing and necessary phenomenon, which every soul has to pass to gain experience for its further evolution. Death is like sleep. Birth is like waking up. Death brings promotion to a new and better life. A man of discrimination and wisdom is not afraid of death. Every soul is a circle. The circumference of this circle is nowhere but its centre is in the body. Death means the change of this centre from body to body. Why, then, should you be afraid of death?
The supreme soul or paramatman is deathless, decay-less, timeless, causeless and spaceless. It is the source and substratum for this body, mind and the whole world. There is death for the physical body only, which is a compound of five elements. How can there be death for the eternal soul that is beyond time, space and causation? If you wish to free yourself from birth and death, you must become bodiless. Body is the result of actions. You must not do any action with expectation of fruits. If you free yourself from likes and dislikes, you will be free from action. If you kill egoism only, you can free yourself from likes and dislikes. If you annihilate ignorance through knowledge of the imperishable, you can annihilate egoism. The root cause for this body is therefore ignorance.
He who realises the eternal soul, which is beyond all sound, all sight, all taste, all touch, which is formless and attributeless, which is beyond nature, which is beyond three bodies and five sheaths, which is infinite and unchanging, self-luminous, frees himself from the jaws of death.
The individual souls build various bodies to display their activities and gain experience from this world. They enter the bodies and leave them when they become unfit to live in. They build new bodies again and leave them again in the same manner. This is known as transmigration of souls. The entrance of a soul into a body is called birth. The soul's departure from the body is called death. A body is dead if the soul is absent...
Natural death, it is said, is unknown to unicellular organisms. When life on earth consisted of these creatures, death was unknown. The phenomenon appeared only when from unicellular, the multi-cellular organism evolved.Laboratory experiments have shown that after the cessation of an individual's life, parts of the organisation can continue to function. The white blood-corpuscles, if cared for, can live for months after the body from which they were withdrawn has been cremated. Death is not the end of life. It is merely cessation of an important individuality. Life flows on to achieve its conquest of the universal; life flows on till it merges in the eternal.

You just believe something that you do not know.



Is there a God - or not? Whether i say 'yes' or 'no,' it does not get you any closer to reality. You believe there is God or you believe there is no God, you just believe something that you do not know. The problem is just this - you are unwilling to see that you actually do not know. Belief essentially means that you are assuming something that you do not know.
If you do not even know where Creation begins and where it ends, how do you know where the Creator is? If you do not even know the nature of yourself, how do you know the nature of the Creator? You just believe something that you have been culturally conditioned to believe. Believing and disbelieving are fundamentally not different; it is just believing in a positive way or believing in a negative way. This will not get us any closer to reality. Belief systems started because you do not have any logical explanation for the nature of Creation, its extent, magnitude and magnificence. So, a simple child-like answer is, somebody is sitting up there and doing it. Because you are human, you think God is a big man.
We have assumed unnecessary significance about our existence here. Certain belief systems hold that the human being is created in the image of God. Such ideas have made humans show disregard for every other life form. Until the Middle Ages, people were made to believe that the Earth was the centre of the universe, the most important place in existence. Later, scientists found that the Earth is not the centre of the universe, it is not even the centre of the solar system. Now we know that the solar system might eventually cease to exist. Compared to the cosmos, it will just be a tiny empty space; nothing will be missed. So we should not assume too much importance to our existence. Existence is not human-centric - life and Creation is happening in more dimensions and ways than you can imagine. If you are experiencing only the physicality of Creation, you will not know the significance of life.
The very source of physical creation is also within you. Your body is created from inside, so is your mind. If you begin to experience yourself as the Creator, the very source of Creation, you will live your life magically. And then you are the centre of the universe. You can either exist here as just a piece of Creation, as just a bundle of flesh and bones, or you can exist here as the very Creator. This is the choice every human being has. The choice is yours because Creation and Creator both are right here, within you. There is Creation; obviously something created it - you as a person did not create it. Since your experience is always from the context of who you are, accordingly, you try to create images of the Creator. If you see these images as stepping stones for a higher possibility, it is perfectly OK. You are a piece of Creation. You clearly know this Creation is happening from within, not from outside. So, the source of Creation is within you.
You are alive, you are conscious. If you long to know and experience, now is the best time, not upon your deathbed. If you strive to transcend the limitations of the physical, the maker of the physical cannot be missed. If your experience of life remains on the surface, you exist as a piece of Creation. Move to the core and you become the very source of Creation.

Deepest wisdom of your soul.



Silence is a valuable constituent of the game of life; silence is the key that has the potential to open doors; it can free you of confusion. Silence empowers you think things through and come up with solutions because it is only in silence you can listen well. You can listen to the deepest wisdom of your soul. In the absence of silence you tend to get overtaken by the mind and the body, and emotions. The clutter prevents you from listening to your psyche and soul. To listen to your psyche, your soul, your Divinity, you need to establish a strong relationship with silence; without it we might remain unaware of many things. When we live on the surface, the noise is overpowering.
It may be interesting to carry out a small experiment with your life. Go some place where there is plenty of silence and quiet. Sit in silence and observe yourself. You will find that in that silence you are beginning to get to know yourself. People go to the Himalayas and the caves to find a silent, secluded place free of distractions. The ambience of quiet engenders the exercise of looking within. The life we have designed and created; the life most of us live, is an outer life. The outside is a very beautiful world; we have created it with our consciousness. However, the inner world is even better, more powerful, stronger, greater and bigger. Whatever exists in the universe outside also exists inside you. The whole universe, and maybe more, exists inside you. With our limited mental, vital and physical capacities we are able to become a little bit aware of the outer world, but by bringing alive our inner world we can know much more. We wish for possible happiness and success; its the inner world that has the capacity to open many more possibilities for you. Right now you are enjoying travelling. This is a possibility. You take decisions on the basis of the possibility of a peaceful, joyful, harmonious, healthy, mindful and clear life, without any kind of insecurity or fear, pain, sufferings, worries. That is the desire, the aspiration every one of us nurtures. If we are searching for those possibilities in the outer world it is not possible, because the outer world has different kinds of possibilities also. It can give every comfort you ask for, but with every comfort, there comes some discomfort too. With any outer joy, pain will also be there. With any outer happiness, unhappiness would come too. Anything that comes from the outer world comes with its opposite in tow.
Take some time off every day to be silent, even if for five or 10 minutes Feel it, experience it, and observe it. That is the moment when you are with you, when you available to yourself. When you are in silence you are living in the present, which we dont do very often. Silence does not mean absence of speech. Silence is an inner state. Something will automatically change in your state, in your nature, and silence will establish itself. Even if you are in a catastrophe, no one can destroy your silence; no one can take the inner quiet away from you. Once silence starts helping you, helping your evolution, then you can enjoy the beauty of life. Silence is a state of consciousness. Silence is not an effort. If you are making an effort to be silent you are making more noise. Silence is an effortless effort. It will be born spontaneously with your understanding. Silence is the birthplace of your soul.

Saturday, January 9, 2010

What wonderful beings we are


“The greatest of all sins is ignorance – not to know what lies in our body. What wonderful beings we are! And the Sustainer of this universe is knocking at the gate of our heart, trying to walk in through the portals of silence and make within us a garden of happiness with the roses and blossoms of immortal qualities. If we will only let the Divine Gardener come in, we will see that all the weeds will wither and the Divine Gardener will grow the blossoms of immortality peace, and joy eternal.”

There is only one consciousness



The Law of Attraction simply says that you attract into your life whatever you think about. Your dominant thoughts will find a way to manifest. But the Law of Attraction gives rise to some tough questions that don’t seem to have good answers. I would say, however, that these problems aren’t caused by the Law of Attraction itself but rather by the Law of Attraction as applied to objective reality.Here are some of those problematic questions.
* What happens when people put out conflicting intentions, like two people intending to get the same promotion when only one position is available?
* Do children, babies, and/or animals put out intentions?
* If a child is abused, does that mean the child intended it in some way?
* If I intend for my relationship to improve, but my spouse doesn’t seem to care, what will happen?
These questions seem to weaken the plausibility of the Law of Attraction. Sometimes people answer them by going pretty far out. For example, it’s been said by LoAers that a young child experiences abuse because s/he intended it or earned it during a past life. Well, sure… we can explain just about anything if we bring past lives into the equation, but IMO that’s a cop-out. On the other hand, objective reality without the Law of Attraction doesn’t provide satisfactory answers either — supposedly some kids are just born unlucky. That’s a cop-out too.
I’ve never been satisfied by others’ answers to these questions, and they’re pretty important questions if the Law of Attraction is to be believed. Some books hint at the solution but never really nail it. That nail, however, can be found in the concept of subjective reality.
Subjective reality is a belief system in which (1) there is only one consciousness, (2) you are that singular consciousness, and (3) everything and everyone in your reality is a projection of your thoughts.
You may not see it yet, but subjective reality neatly answers all these tricky Law of Attraction questions. Let me ’splain….
In subjective reality there’s only one consciousness, and it’s yours. Consequently, there’s only one source of intentions in your universe — YOU. While you may observe lots of walking, talking bodies in your reality, they all exist inside your consciousness. You know this is how your dreams work, but you haven’t yet realized your waking reality is just another type of dream. It only seems solid because you believe (intend) it is.
Since none of the other characters you encounter are conscious in a way that’s separate from you, nobody else can have intentions. The only intentions are yours. You’re the only thinker in this universe.
It’s important to correctly define the YOU in subjective reality. YOU are not your physical body. This is not the egoic you at all. I’m not suggesting you’re a conscious body walking around in a world full of unconscious automatons. That would be a total misunderstanding of subjective reality. The correct viewpoint is that you’re the single consciousness in which this entire reality takes place.
Imagine you’re having a dream. In that dream what exactly are YOU? Are YOU the physical dream character you identify with? No, of course not — that’s just your dream avatar. YOU are the dreamer. The entire dream occurs within your consciousness. All dream characters are projections of your dream thoughts, including your avatar. In fact, if you learn lucid dreaming, you can even switch avatars in your dream by possessing another character. In a lucid dream, you can do anything you believe you can.
Physical reality works the same way. This is a denser universe than what you experience in your sleeping dreams, so changes occur a bit more gradually here. But this reality still conforms to your thoughts just like a sleeping dream. YOU are the dreamer in which all of this is taking place.
The idea that other people have intentions is an illusion because other people are just projections. Of course, if you strongly believe other people have intentions, then that’s the dream you’ll create for yourself. But ultimately it’s still an illusion.
Here’s how subjective reality answers these challenging Law of Attraction questions:
What happens when people put out conflicting intentions, like two people intending to get the same promotion when only one position is available?
Since you’re the only intender, this is entirely an internal conflict — within YOU. You’re holding the thought (the intention) for both people to want the same position. But you’re also thinking (intending) that only one can get it. So you’re intending competition. This whole situation is your creation. You believe in competition, so that’s what you manifest. Maybe you have some beliefs (thoughts and intentions) about who will get the promotion, in which case your expectations will manifest. But you may have a higher order belief that life is random, unfair, uncertain, etc., so in that case you may manifest a surprise because that’s what you’re intending.
Being the only intender in your reality places a huge responsibility on your shoulders. You can give up control of your reality by thinking (intending) randomness and uncertainty, but you can never give up responsibility. You’re the sole creator in this universe. If you think about war, poverty, disease, etc., that’s exactly what you’ll manifest. If you think about peace, love, and joy, you’ll manifest that too. Your reality is exactly what you think it is. Whenever you think about anything, you summon its manifestation.
Do children, babies, and/or animals put out intentions?
No. Your own body doesn’t even put out intentions — only your consciousness does. You’re the only one who has intentions, so what takes precedence is what YOU intend for the children, babies, and animals in your reality. Every thought is an intention, so however you think about the other beings in your reality is what you’ll eventually manifest for them. Keep in mind that beliefs are hierarchical, so if you have a high order belief that reality is random and unpredictable and out of your control, then that intention will trump other intentions of which you’re less certain. It’s your entire collection of thoughts that dictates how your reality manifests.
If a child is abused, does that mean the child intended it in some way?
No. It means YOU intended it. You intend child abuse to manifest simply by thinking about it. The more you think about child abuse (or any other subject), the more you’ll see it expand in your reality. Whatever you think about expands, and not just in the narrow space of your avatar but in all of physical reality.
If I intend for my relationship to improve, but my spouse doesn’t seem to care, what will happen?
This is another example of intending conflict. You’re projecting one intention for your avatar and one for your spouse, so the actual unified intention is that of conflict. Hence the result you experience, subject to the influence of your higher order beliefs, will be to experience conflict with your spouse. If your thoughts are conflicted, your reality is conflicted.
This is why assuming responsibility for your thoughts is so important. If you want to see peace in the world, then intend peace for EVERYTHING in your reality. If you want to see abundance in the world, then intend it for EVERYONE. If you want to enjoy loving relationships, then intend loving relationships for ALL. If you intend these only for your own avatar but not for others, then you’re intending conflict, division, and separation; consequently, that’s what you’ll experience.
If you stop thinking about something entirely, does that mean it disappears? Yes, technically it does. But in practice it’s next to impossible to uncreate what you’ve already manifested. You’ll continue creating the same problems just by noticing them. But when you assume 100% responsibility for everything you’re experiencing in your reality right now — absolutely everything — then you assume the power to alter your reality by rechanneling your thoughts.
This entire reality is your creation. Feel good about that. Feel grateful for the richness of your world. And then begin creating the reality you truly want by making decisions and holding intentions. Think about what you desire, and withdraw your thoughts from what you don’t want. The most natural, easiest way to do this is to pay attention to your emotions. Thinking about your desires feels good, and thinking about what you don’t want makes you feel bad. When you notice yourself feeling bad, you’ve caught yourself thinking about something you don’t want. Turn your focus back towards what you do want, and your emotional state will improve rapidly. As you do this repeatedly, you’ll begin to see your physical reality shift too, first in subtle ways and then in bigger leaps.
I too am just a manifestation of your consciousness. I play the role you expect me to play. If you expect me to be a helpful guide, I will be. If you expect me to be profound and insightful, I will be. If you expect me to be confused or deluded, I will be. But of course there’s no distinct ME that is separate from YOU. I’m just one of your many creations. I am what you intend me to be. But deep down you already knew that, didn’t you?